The virtual Kehilla of Orthodox Jewry of Greater Montreal


(28:10) “Vayetze Yakov M’baer Sheva Vayeilech Choronah

And Yakov left Baer Sheva and went to Charan.” At the end of last week’s parsha we read that Yitzchok sent Yakov to Padan Aram. (28:2) Now we learn that he left Baer Sheva and went to Charan? Padan Aram is no longer mentioned. Also why is the word Choronah used? It should read L’Charan-To Charan. The Ohr Hachaim says that the word refers to Charan as in anger. Meaning that Yakov left the anger of Beer Sheva, the anger of Essav.

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   (3:23) “V’eschanon el Hashem- And I prayed to Hashem.”

The Midrash explains that Moshe prayed 515 Tefilos the exact numerical value of the word “V’eschanon” Hashem told Moshe not to continue praying even one more tefilah. For if he prayed one more prayer Hashem would have had to acquiesce and if Moshe was permitted to enter the land of Israel he would have built the Beis Hamikdosh and when Yisroel would sin, Hashem could not take it out on the wood and stone because whatever Moshe built was eternal. Instead he would have to take it out on Klal Yisroel. It was therefore beneficial for Klal Yisroel that Moshe not be allowed to enter the land. The word V’eschanon is also equal to the word tefillah, meaning that this is the ultimate expression of beseeching Hashem. The names Yitzchok and Rivkah equal 515 as well. Their prayers for children on Har Moriah caused great change in the world and cost Avraham 5 years of his life. Avraham was promised a good life, to die without ever seeing his descendants stray off the path. But when Yitzchok and Rivkah prayed on Har Moriah Hashem allowed himself to be persuaded the result was Essav being born 5 years before his time. So if 515 is the ultimate in tefillah what is the 516th tefillah. If 515 equals the word Tefillah and the word V’eschanon what does 516 equal? It equals the words Yiboneh Hamikdosh-The building of the future eternal house of Hashem.

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(1:1)Ayleh HaDevorim-These are the words.

This is the only Sefer that begins with Kol Yisroeland ends with Kol YisroelWe begin the fifth Sefer of the Torah in the fifth month of the year. This corresponds to the fifth level of the Neshama. There are five levels of the soul. Nefesh Ruach, Neshama, Chaye & Yichidah. Yichidah, the final level, is oneness with Hashem. It is the most hidden of all the five levels and is the level that will be revealed in the future. After each of the four exiles another level was revealed. We are now in the final exile, that of Yishmael, and what will be revealed, will be revealed to Kol Yisrael-To all of Israel. Every member of Israel will experience his own redemption. The long exile of Edom that we have endured, was only endured in the merit of Torah. However the final exile will require Tefillah-Prayer to combat the strength of Yishmaels prayers. Perhaps this is why the Sefer is called Devarim-words. Because in the final days it is the words of our Tefillos that will be most desired by Hashem.

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(33:1) “Ayleh MasseyBenei Yisroel-These are the journeys of the children of Israel.”  


Why is the name of this weeks Parsha called Massey, which refers to the traveling, when what the Torah really describes here isthe camps that were set up? Also in the very second posuk (33:2) it says “Vayichtov Moshe es-Moitzaeyhem Le’MaseyhemAl-Pi Hashem V’Ayleh Maseyhem L’Motzaeyhem- And Moshe wrote their goings forth according to their journeys at the bidding of Hashemand these were thejourneys according to the goings fourth.” Why is the order of   their travels reversed from the way it appears in the beginning? The Ohr Hachaimwrites that the going fourth was for a purpose. It was meant for Yisroel to seek out sparks of Kiddusha that are trapped in a shell of tumeh that make their home in the Midbar. It is the mission of Klal Yisroel to release them from this source by traveling through such places and acting as a magnet of Kiddusah to bring them back to their rightful place. According to the Zohar these sparks could be captured only while actively journeying not while they were encamped. Therefore it was the travels that the Torah mentions not the stops.

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(30:3) Eish Ki Yidor Nedar L’Hashem-When a man pledges a vow.”


The parsha begins with the mitzvos of Nedarim. Since the last parsha dealt with korbonos of Yom Tov the connection between the two is that when a person vows to bring his korbon he is obligated to fulfill his promise on the coming Yom Tov, when he visits the Bais Hamikdosh.

   The Sefas Emes writesthrough a vow Yisroel were given the power to endow an object with Holiness by mere words. This is one of the most elevated powers that man is capable of and is why it was placed near the end of the Torah.

           Regarding the chet of the Eigel, Hashem swore to destroy whoever worships powers other than Hashem. Moshe in defense of Klal Yisroel reminded Hashem of the laws of annulling vows that he had taught him on Har Sinai. Moshe was described as “Ish Ha'elokim” he was privileged to be able to annul vows made by Hashem like an “ish”/husband.

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