The Parsha begins with the laws of vows. Then it goes on to the war against Midian after which Moshe is told he is to die. What Reuvein and Gad saw was that it is possible to annul a vow. Perhaps Hashem can change his vow of refusing Moshe entry into the land? After all he was standing on what was to be Eretz Yisroel in the future. What Reuvein and Gad wanted was to bring the Moshiach now! Avraham was promised the lands of ten nations. Klal Yisroel was given only seven at this time. The other three nations were destined to become part of Eretz Yisroel when Moshiach comes. That is the lands on the other side of the Jordan. So they said we will take our place with our brothers and battle the enemies of Hashem and when we come back this will be our inheritance. They sensed that they had a connection to the land they were upon. The fact that Hashem permitted them to settle there proves that perhaps they were right, this was their destiny. The opening statement made by them “U’Mikneh Rav Haya L’benei Reuvein U’Libenei Gad –The children of Reuvein and the children of Gad had abundant livestock.”can be read alternatively as they acquired a bond with their “RAV” with Moshe Rabeinu. They could not break that bond.
Moshe responded “If you do this thing, if you arm yourselves before Hashem.” Moshe replies that if they arm themselves before Hashem, and cross the Jordan before Hashem, and conquer the land before Hashem. He wants to know if this is really their intention. He then gives them half the tribe of Menashe. (32:33) “Vayiten Lohem Moshe L’vinei Gad U’Livnei Ruvein U’lichatzi Shevet Menashe ben Yosef-So Moshe gave to them - to the children of Gad and to the children of Ruvein and to half the tribe of Menashe the son of Yosef.” Why does the Torah mention that Menashe is the son of Yosef? They never requested to be split in half; they never requested a portion of that land. But the reason is because in order for the Moshiach ben Dovid to come, the Moshiach ben Yosef must come first. Manshe is connected to Moshiach ben Yosef. That’s why he was placed together with Reuvein and Gad. Everything was now in place. But did they really believe? Moshe responds with the words “before Hashem” five times. The Gematria of the words “Lifnei Hashem” equals 196 five times equals 980 the same as the words “Ani Mamin B’vias Hamoshiach-I believe in the coming of the Moshiach.”
- Written by Boruch Fischlewitz
- Category: Torah
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